Results for 'Rafca Youssef Nasr'

371 found
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  1.  8
    Portraying Medieval Women in the Latin East. Historiographical Perspectives, Methodological Considerations, and the Case of Medieval Painting in Lebanon.Rafca Youssef Nasr, Vesna Šćepanović & Sofia Zoitou - 2023 - Convivium 10 (2):64-97.
    Study of the visual, material, and textual sources of elements shaping images of women in the Latin East provides a context for investigating how communicative strategies applied in the representation of women articulate and interact across artistic, social, historical, cultural, and spiritual dimensions. To what extent do these phenomena conform to gender norms? The case studies underlying this analysis come from present-day Lebanon as they relate to preserved twelfth- and thirteenth-century female depictions found in wall paintings from Mar Sharbel the (...)
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  2.  16
    The Virgin Blachernitissa of Barghoun . Image of the Altar or the Priest Exposing the Host.Rafca Y. Nasr - 2018 - Convivium 5 (2):98-113.
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  3.  23
    Seyyed Hossein Nasr, Religion and the Order of Nature.Seyyed Hossein Nasr - 1998 - International Journal for Philosophy of Religion 44 (2):124-126.
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  4. The Philosophy of Seyyed Hossein Nasr.Seyyed Hossein Nasr, Randall E. Auxier & Lucian W. Stone (eds.) - 2001 - Open Court.
     
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  5.  16
    Maʻrifat-i jāvidān: majmūʻah-i maqālāt-i Duktur Sayyid Ḥusayn Naṣr.Seyyed Hossein Nasr - 2007 - Tihrān: Mihr-i Niyūshā. Edited by Ḥasan Ḥusaynī.
  6. The meaning and concept of philosophy in Islam.Seyyed Hossein Nasr - 1996 - In Oliver Leaman & Seyyed Hossein Nasr (eds.), The History of Islamic Philosophy. New York: Routledge. pp. 30.
     
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  7.  19
    Religion and the Order of Nature: The 1994 Cadbury Lectures.Seyyed Hossein Nasr - 1996 - New York: Oxford University Press USA.
    "The most comprehensive and intelligent treatment of [religious ecology]....Nasr is one of the major intellects of our day."--Huston Smith, University of California, Berkeley.
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  8. Fintech: Creative Innovation for Entrepreneurs.Youssef M. Abu Amuna, Samy S. Abu-Naser, Mazen J. Al Shobaki & Yasser A. Abu Mostafa - 2019 - International Journal of Academic Accounting, Finance and Management Research (IJAAFMR) 3 (3):8-15.
    The article studies the impact of Fintech on entrepreneurship in Arabic region by using Crowdfunding platforms as the field of study. The article focuses on Arabic Crowdfunding platforms. The population of (12) platforms consist of: individuals, entrepreneurs, investors, employees at Crowdfunding platforms. Descriptive and quantitative approach used in this article, and a questionnaire used as a tool to collect primary data. The results indicate an impact for Fintech on entrepreneurship in general and obvious obstacles to use it widely in Arabic (...)
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  9.  60
    The Importance of Understanding Language in Large Language Models.Alaa Youssef, Samantha Stein, Justin Clapp & David Magnus - 2023 - American Journal of Bioethics 23 (10):6-7.
    Recent advancements in large language models (LLMs) have ushered in a transformative phase in artificial intelligence (AI). Unlike conventional AI, LLMs excel in facilitating fluid human–computer d...
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  10.  51
    Brumes et tumultes dans l'océan « sunnite ».Youssef Seddik - 2010 - Diogène 2 (2):97-105.
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  11.  7
    Le poncif d'Adorno: le poème après Auschwitz.Youssef Ishaghpour - 2018 - Paris: Editions du Canoë.
  12.  17
    Thinking a Critical Theory of Postcolonial Islam.Youssef Yacoubi - 2003 - In Philip Goodchild (ed.), Difference in Philosophy of Religion. Ashgate. pp. 135.
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  13.  10
    Ḥikmat va siyāsat: tārīkh-i shafāhī-i zindagī va ās̲ār-i Duktur Sayyid Ḥusayn Naṣr = Wisdom and politics: an oral history of life and work of Dr. SeyedHossein Nasr.Seyyed Hossein Nasr - 2015 - [Tihrān]: Sāzmān-i Asnād va Kitābkhānah-i Millī-i Īrān. Edited by Ḥusayn Dihbāshī.
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  14.  19
    The Work Gratitude Scale: Development and Evaluation of a Multidimensional Measure.Carolyn M. Youssef-Morgan, Llewellyn E. van Zyl & Barbara L. Ahrens - 2022 - Frontiers in Psychology 12.
    This study explores gratitude as a multidimensional and work-specific construct. Utilizing a sample of 625 employees from a variety of positions in a medium-sized school district in the United States, we developed and evaluated a new measure, namely the Work Gratitude Scale, which encompasses recognized conative, cognitive, affective, and social aspects of gratitude. A systematic, six-phased approach through structural equation modeling was used to explore and confirm the factorial structure, internal consistency, measurement invariance, concurrent, convergent, and discriminant validity of the (...)
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  15.  24
    Development and Preliminary Validation of the “Teacher of Physical Education Burnout Inventory” in Arabic Language: Insights for Sports and Occupational Psychology.Nasr Chalghaf, Noomen Guelmami, Maamer Slimani, Giovanni Del Puente, Tania Simona Re, Riccardo Zerbetto, Juan José Maldonado Briegas, Ottavia Guglielmi, Sergio Garbarino, Fairouz Azaiez & Nicola Luigi Bragazzi - 2019 - Frontiers in Psychology 10.
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  16.  38
    Knowledge and the sacred.Seyyed Hossein Nasr - 1981 - New York: Crossroad.
    Knowledge and its desacralization --What is tradition? -- The rediscovery of the sacred : the revival of tradition -- Scientia sacra -- Man, pontifical and Promethean -- The cosmos as theophany -- Eternity and the temporal order -- Traditional art as fountain of knowledge and grace -- Principal knowledge and the multiplicity of sacred forms -- Knowledge of the sacred as deliverance.
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  17.  27
    Descartes antivitalista.Zuraya Monroy-Nasr - forthcoming - Anuario Filosófico.
    La concepción dualista de Descartes expulsó lo incorpóreo de la materia y ha sido mal entendida durante siglos. Este artículo inicia reflexionando acerca de la importancia del materialismo para la ciencia. Enseguida, se examinan argumentos de la doctrina dualista relativos a la física, su materialismo y mecanicismo. Finalmente, se considera, desde la perspectiva de la unión, la biología humana, disciplina con características peculiares, dado que su objeto no es un ser meramente corpóreo, sino entremezclado.
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  18.  44
    Maronite church and youth identity in Australia: At the crossroads.Youssef Taouk & Ghosn - 2012 - The Australasian Catholic Record 89 (3):299.
    Taouk, Youssef; Ghosn, Margaret; Steel, Anthony; Butcher, Jude The Maronite Church, situated in the See of Antioch, had its origins in Syria, soon followed by its expansion to Lebanon. The Maronite Synod (2003-2006) distinguished aspects of the Maronite Catholic Church as: firstly, an Antiochene Syriac Church, with a special liturgical heritage; secondly, a Chalcedonian Church; thirdly, a Patriarchal Church with an ascetic and a monastic aspect; fourthly, a Church in full union with the Apostolic Roman See; fifthly, a Church (...)
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  19.  33
    The Islamic intellectual tradition in Persia.Seyyed Hossein Nasr - 1996 - Richmond, Surrey [England]: Curzon Press. Edited by Mehdi Amin Razavi.
    This volume gathers together the numerous essays by the Iranian metaphysician and ontologist, Seyyed Hossein Nasr, on Islamic philosophers and the intricate ...
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  20. Mullā Sadrā: his teachings.–Seyyed Hossein Nasr, Oliver Leaman.Seyyed Hossein Nasr - 1996 - In Oliver Leaman & Seyyed Hossein Nasr (eds.), The History of Islamic Philosophy. New York: Routledge. pp. 643-662.
     
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  21.  23
    Social conditioning and extinction paradigm: a translational study in virtual reality.Youssef Shiban, Jonas Reichenberger, Inga D. Neumann & Andreas Mã¼Hlberger - 2015 - Frontiers in Psychology 6.
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  22.  17
    Sur la détermination d'une relation binaire à partir d'informations locales.Youssef Boudabbous - 1998 - Mathematical Logic Quarterly 44 (2):265-276.
    This paper deals with the problematic aspect of the reconstruction of binary relations: it includes all the questions raising the possibility or impossibility to determine a structure by gathering given substructures. It is the continuation of three studies: the first made by G. Lopez [9] in 1972 about the determination of a binary relation through the types of isomorphism of its restrictions, the second made by K. B. Reid and C. Thomassen [15] in 1976 about the strongly self-complementary tournaments , (...)
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  23.  16
    Trans-cultural Adaptation and Validation of the “Teacher Job Satisfaction Scale” in Arabic Language Among Sports and Physical Education Teachers (“Teacher of Physical Education Job Satisfaction Inventory”—TPEJSI): Insights for Sports, Educational, and Occupational Psychology.Nasr Chalghaf, Noomen Guelmami, Tania Simona Re, Juan José Maldonado Briegas, Sergio Garbarino, Fairouz Azaiez & Nicola L. Bragazzi - 2019 - Frontiers in Psychology 10.
    Background: Job satisfaction is largely associated with organizational aspects, including improved working environments, worker’s well-being and more effective performance. There are many definitions regarding job satisfaction in the existing scholarly literature: it can be expressed as a positive emotional state, a positive impact of job-related experiences on individuals, and employees’ perceptions regarding their jobs. Aims: No reliable scales in Arabic language to assess job satisfaction in the sports and physical education field exist.This study aimed to trans-culturally adapt and validate the (...)
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  24. Āshnāʼī bā Mullā Ṣadrā dar maghribʹzamīn.Seyyed Hossein Nasr - 1961 - Ṭihrān: Dānishkadah-ʼi ʻulūm-i maʻqūl va manqūl.
  25.  30
    Sadr al-Din Shirazi and his transcendent theosophy: back ground, life and works.Seyyed Hossein Nasr - 1997 - Tehran: Institute for Humanities and Cultural Studies.
    The author gives a clear explanation of the philosophy of Sard al-Din Shirazi.
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  26.  29
    Etch pattern on magnetite crystals.T. H. Youssef, E. A. Abou-Saif, A. A. Mohamed & S. A. El-Fiky - 1974 - Philosophical Magazine 29 (5):1171-1174.
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  27.  17
    The idea of civil liberties and the problem of institutional government in iran.S. Aliabadi Youssef - 2000 - Social Research: An International Quarterly 67 (2).
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  28. Islam and Science.Seyyed Hossein Nasr & Muzaffar Iqbal - 2006 - In Philip Clayton & Zachory Simpson (ed.), The Oxford Handbook of Religion and Science. Oxford University Press. pp. 71-86.
    Accession Number: ATLA0001712108; Hosting Book Page Citation: p 71-86.; Language(s): English; General Note: Bibliography: p 86.; Rev from an article in The Islamic quarterly.; Issued by ATLA: 20130825; Publication Type: Essay.
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  29.  80
    Man and nature: the spiritual crisis of modern man.Seyyed Hossein Nasr - 1968 - London: Unwin Paperbacks.
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  30. Ideals and Realities of Islam.Seyyed Hossein Nasr - 1977 - Religious Studies 13 (3):376-377.
     
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  31.  9
    Islamic Life and Thought.Seyyed Hossein Nasr - 1981 - Routledge.
    This collection of essays by one of the best known contemporary Muslim scholars writing in English covers many facets of Islamic life and thought. The author has brought together studies dealing with the practical as well as intellectual aspects of Islam in both their historical and contemporary reality. The contemporary significance of themes such as religion and secularism, the meaning of freedom, and the tradition of Islamic science and philosophy is given particular attention.
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  32.  22
    The elastic potential energy of a thin foil deformed by an in-plane 60° dislocation.S. Youssef & R. Bonnet - 2007 - Philosophical Magazine 87 (31):4935-4948.
  33.  22
    The emergence of Arab nationalism : with a background study of Arab-Turkish relations in the Near East.Seyyed Hossein Nasr - 1973 - Academic Resources.
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  34.  30
    Is the Algorithm Good in a Bad World, or Has It Learned to be Bad? The Ethical Challenges of “Locked” Versus “Continuously Learning” and “Autonomous” Versus “Assistive” AI Tools in Healthcare.Alaa Youssef, Michael Abramoff & Danton Char - 2023 - American Journal of Bioethics 23 (5):43-45.
    What happens when a patient-interfacing conversational artificial intelligence system (CAI)—AI that combines natural language understanding, processing, and machine-learning models to autonomously...
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  35. Shiʻism and Sufism: Their Relationship in Essence and in History.Seyyed Hossein Nasr - 1970 - Religious Studies 6 (3):229 - 242.
    In discussing the intricate and somewhat complex relationship between Shiʻism and Sufism, both in principle and essence or in their metahistorical reality as well as in time and history, we need hardly concern ourselves with the too often repeated criticism made by certain orientalists who would doubt the Islamic and Quranic character of both Shiʻism and Sufism. Basing themselves on an a priori assumption that Islam is not a revelation and, even if a religion, is only a simple ‘religion of (...)
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  36.  21
    Trans-Cultural Validation of the “Academic Flow Scale” in Arabic Language: Insights for Occupational and Educational Psychology From an Exploratory Study.Nasr Chalghaf, Chiraz Azaiez, Hela Krakdiya, Noomen Guelmami, Tania Simona Re, Juan José Maldonado Briegas, Riccardo Zerbetto, Giovanni Del Puente, Sergio Garbarino, Nicola Luigi Bragazzi & Fairouz Azaiez - 2019 - Frontiers in Psychology 10.
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  37.  17
    (2 other versions)Interaction, narrative, and drama.Magy Seif El-Nasr - 2007 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 8 (2):209-240.
    Interactive narratives have been used in a variety of applications, including video games, educational games, and training simulations. Maintaining engagement within such environments is an important problem, because it affects entertainment, motivation, and presence. Performance arts theorists have discussed and formalized many techniques that increase engagement and enhance dramatic content of art productions. While constructing a narrative manually, using these techniques, is acceptable for linear media, using this approach for interactive environments results in inflexible experiences due to the unpredictability of (...)
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  38. Mists and Turbulence in the 'Sunni' Ocean.Youssef Seddik - 2010 - Diogenes 57 (2):84-91.
    This paper focuses on the concept of sunna, and its great theoretical and historical complexity. The term “sunna” seems nowadays to be a label for the whole set of behaviors adopted by believers, from simple details of dress or diet to the most elaborate of ritual and cultural attitudes. The daily lifestyle of the prophet is invoked so as to imitate the way he washed, how he lay down to sleep, or “sat at table”, not to mention his ritual gestures (...)
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  39.  6
    172 shades of black: Underground Airlines and critical race storytelling of alternate history.Rania Samir Youssef - 2024 - Constellations 31 (4):678-687.
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  40.  10
    Dar masīr-i sunnatʹgirāyī: Sayyid Ḥusayn Naṣr va masāʼil-i muʻāṣir.Seyyed Hossein Nasr - 2012 - Tihrān: Nashr-i ʻIlm. Edited by Masʻūd Raz̤avī.
    Interviews of Seyyed Hossein Nasr, a prominent Islamic philosopher; includes collected addresses, essays and lectures.
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  41.  29
    A Young Muslim's Guide to the Modern World.Seyyed Hossein Nasr - 2007 - Kazi Publications.
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  42.  14
    172 shades of black: Underground Airlines and critical race storytelling of alternate history.Rania Samir Youssef - 2024 - Constellations 31 (4):678-687.
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  43.  18
    The Idea of Civil Liberties and the Problem of Institutional Government in Iran.Youssef Aliabadi - 2000 - Social Research: An International Quarterly 67.
  44.  40
    Conditions for meaningful comparative philosophy.Seyyed Hossein Nasr - 1972 - Philosophy East and West 22 (1):53-61.
  45.  14
    Islamic Spirituality: Foundations.Seyyed Hossein Nasr - 1987 - Routledge.
    Originally published 1987. The first part of the volume is concerned with "The Roots of the Islamic Tradition and Spirituality". These are seen to include the Qu’ran as the central theophany of Islam, the Prophet who received the word of God and made it known to mankind and the rites of Islam. The second part examines the divisions of the Islamic community with their distinctive pieties and emphases: Sunnism and Shi’ism and female spirituality. Part III is devoted to Sufism – (...)
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  46. Khamsūna ʻāman ʻalá wafāt al-ʻārif bi-Allāh al-Shaykh ʻAbd al-Wāḥid Yaḥyá: ṭabʻah tidhkārīyah.Seyyed Hossein Nasr - 2003 - Faransā: Dār Idrīs.
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  47. Maʻārif-i Islāmī dar jahān-i muʻāṣir.Seyyed Hossein Nasr - 1974 - Tihrān: Shirkat-i Sahāmī-i Kitābhā-yi Jaybī, bā hamkārī-i Muʼassasah-ʼi Intishārāt-i Frānklīn.
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  48. (1 other version)Mélanges offerts à Henry Corbin.Seyyed Hossein Nasr - 1980 - Revue Philosophique de la France Et de l'Etranger 170 (4):441-442.
     
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  49.  66
    (1 other version)Self-awareness and ultimate selfhood.Seyyed Hossein Nasr - 1977 - Religious Studies 13 (3):319-325.
    The fruit of several centuries of rationalistic thought in the West has been to reduce both the objective and the subjective poles of knowledge to a single level. In the same way that the Cogito of Descartes is based on reducing the knowing subject to a single mode of awareness, the external world which this ‘knowing self’ perceives is reduced to a spatio-temporal complex limited to a single level of reality – no matter how far this complex is extended beyond (...)
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  50.  26
    A dissociated dislocation in an ultrathin silicon plate.S. Youssef & R. Bonnet - 2006 - Philosophical Magazine 86 (20):3077-3088.
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